Momino ko mushreeq kahny wale khwariz wahabi

kasam khuda ki wahabi wo khwariz h jisy Allah k Nabi swallallahu alaiy wasallam ny  dunia ki sabse badtareen makhluq kaha h ek nhi sihah satta ki bohat hadis h aap sahih bukhari , muslin , Abu dawood tirmizi etc.. me kitab fitan bab khwariz me padhlo  jinki khas alamat ye he mafhum

"ye kitabuAllah (Quran) ki traf logo ko bulayenge halanke din se unka koi talluq nhi hoga"
"Quran padhenge lekin Quran inke halaq k niche nhi utrega"
"namaz kasrat se padhenge jinko dekh kr tum apni namaz haqeer samjhonge"
"musalman ko qatal krenge kuffar ko chordenge"
"Bolny me achche honge qirdar bura hoga"

Wahabi wo baddtareen makhluq h jinhony ummat me inteshar paida kia our kuffar pr nazil ki hui aayat ko musalman pr chaspa kia, shirk o touheed k name pr bad aqeedah , ghustaqi, ko janam dia jisy lakho insan gumrah hue, Ek Sahih hadis khwariz k muttaliq

ﻭَ ﮐَﺎﻥَﺍﺑْﻦُ ﻋُﻤَﺮَ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻳَﺮَﺍﻫُﻢْﺷِﺮَﺍﺭَ ﺧَﻠْﻖِ ﺍﷲِ، ﻭَ ﻗَﺎﻝَ : ﺇِﻧَّﻬُﻢ ﺍﻧْﻄَﻠَﻘُﻮﺍ ﺇِﻟَﯽ ﺁﻳَﺎﺕٍ ﻧَﺰَﻟَﺖْ ﻓِﻲ ﺍﻟْﮑُﻔَّﺎﺭِ ﻓَﺠَﻌَﻠُﻮْﻫَﺎ ﻋَﻠَﯽ ﺍﻟْﻤُﺆْﻣِﻨِﻴْن
"Ibn umar radiAllahu anh khwariz  ko Allah ki sab se badtareen makhluq samajhte kyunki inhony wo aayat jo kuffar k haq me nazil hui usy momino pr chaspa krte"

{Sahih al-bukhari kitab isttabat al martadin wa alma'andin,
bab: qatal al khwariz 6/2539}

{Sahih al-muslim
Kitab al  jakat
Bab: al khwariz shar al khalq 2/750}

Jiyarat e qubur hadis our Ahl Allah walon sy sabit h mazar qabr pr jana sunnat h isy farz ya wazib nhi samajhte, isy shirk kahna our qurani aayat ko jo kuffar k haq me nazil hui but our murtio pr unhe jiyarat e qubur pr itlaq krny wale jhahannam k kutte h khwariz.

Surah al baqra 2/26
"Isy (quran) se bohat log gumrah hongy"
Is aayat ki tashreeh me mufasseerin e kiram, mohaddisin e kiram, aur aulama ajham ny tafseer me likha h wo log h jo quran to qasrat se padhenge lekin qurani aayat k sahih mafhum o mana ko nhi samjhenge our galat aqeeda bnayenge jisy gumrah houjayenge

Jese khwarizo ny hazrat Ali radiAllahu anh pr shirk ka ilzam lagaya tha ek quran ki aayat k asal mafhum ko nhi samjha our galat aqeeda gad lia "Allah hi faisla krny wala he"
Inhony amir ul mominin hazrat Ali ko mushreeq kehdia mazAllah mazAllah is aayat ki wazah k hazrat Ali ny 2 aadmi k bich faisla kia tha in kharzio ny kaha quran me he Allah hi faisla krny wala h to tum q faisla krte ho?? To hazrat Ali ny ibne abbas ko in khwarzio k pass bheja our kaha jo tum aayat byan krte ho wo zaati h yani haqiqi faisla krny wala Allah hi h our unhony talaq k muttaliq ek aayat padhi mafhum "jab dono ki aapas me muafiqat nhi rahti to  ladki ki traf se kuch log bulau our ladke ki traf se bi our inme faisla kro"
Faisla krny ka hukm to Allah khud kehraha h lihaza jo ham faisla krte h wo Allah ki ata se our jo Allah kahraha h quran me to wo haqeeqi faisla krny wala he, lekin fir bi khwariz shirk shirk kahny se baaz nhi aaye siwa e chand log k

ye khawarzi ataee our zaati aayat ko nhi samajhte gumrahi bad aqeedagi failate h maslan moujuda dour k khwariz wahabi devbandi ahl hadis aqaida e ilm ghaib k muttaliq wo qurani aayat jisme Allah ny kaha "Allah hi ghaib janta h" isy bunyad bnakar kahte ghaib Allah hi janta h  isy Nabi k liye manna shirk h lekin ye kharzi samajhte nhi ye zaati aayat h jiska matlab Allah haqiqi aalim ul ghaib h hamesha se tha hamesha rahega our jo Nabi ko ilm ghaib h wo Allah ki ata se h
ataee aayat qurani Nabi k ilm ghaib pr,, surah hud me Allah farmata h "ye ghaib ki khbre h jo ham tumhari traf wahi krte h" surah jinn "Allah ghaib janny wala kisi ko nhi btata siwa apny pasandida rasulo k" Ahl sunnat zaati our ataee dono aayat ko manta h jabki khawariz sirf zaati aayat ko jisy bunyad bnakr bad aqeeda nikalta our gumrahi failata , our Nabi swallallahu alaiy wasallam ki be adabi ghustaqi krta hَ